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What follows here in this first section is an overarching statement of principles about what public education can provide and how it should provide it (the curriculum). Section 2 will be a discussion of how much money it needs and where it will come from (the funding), and who should decides how much money to raise and how to allocate it (the governance).
Following this statement of main principles — the result of three years of discussion with a wide range of community and social justice groups — specific policy papers will consider aspects of these in greater detail. We want this to be a dynamic policy that comes from a continual process of discussion, debate and refinement.
We want to balance three principles often viewed as being in tension within large school systems. These are:
The so-called “common sense” approach to education (given prominence by the Mike Harris government in Ontario and, less overtly, by its successor) is based on emulation and competition models derived from market fundamentalism. It supports the fallacious intuition that either:
(1) the school system should aspire to Excellence for as many as possible but should, at the same time, expect that many others will fall by the wayside, i.e. fail to achieve good outcomes for themselves, or
(2) the aspiration to Excellence should be abandoned in the pursuit of equity since Equity goals inevitably lead to a system for all based on the lowest common denominator.
You can’t have both, the argument goes, and so (1) is the preferred option.
There is an increasing body of research to show that this choice is based on a false premise. The pursuit of an excellent education does not need to be compromised by the pursuit of equitable education.
Specialists in cognitive psychology – and our daily knowledge of the vast majority of our students in school – demonstrate conclusively that failure in school does not necessarily mean an inability to learn. It is more likely to mean that the school system has not removed systemic barriers to their learning. According to such a view, the onus is no longer on the learner to adapt to a particular dominant system. The onus is on the school system to remove barriers to learning, to find the ways to ensure that everyone in all their diversity is able to learn. When we understand, as we do, that “failure to learn” has a social dimension – the overwhelming exclusion of children from poor racialized communities – then the adaptation of our curriculum and teaching methods to make it possible for such children to learn becomes a human rights issue.
Research has also shown that the education of children, who do well in school, is not compromised by their being in the same classes as children who have been less successful. The less successful children gain from the experience without dragging down the so-called “bright” ones. Given that streaming or grouping children according to “brightness” maps on to differences of social class and, in some cases, on to racial difference, the evidence now suggests that streaming is a human rights issue.
But aspiring to inclusion in the name of equity has no meaning if the quality of the education is compromised. Any policies that smack of watering down, dumbing down, diminished expectations are all sterile and deeply unfair, whether they affect all or even some of our fellow humans.
One of the central concepts of educational psychology is called the “zone of proximal development.” It refers to the insight that people learn by starting from what they know already and proceeding in manageable steps into the unknown. If all children entering the school system came with the same knowledge, then perhaps it would be reasonable to teach all of them in the same way and pass on the same body of knowledge arranged in the same order. Such a situation might permit one institution to decide what that knowledge (its sequencing and the techniques used to teach it) would be and pass it on. Of course, even if such a state of affairs were to exist, such an approach would be based on a mechanical view of human nature. Still, that seems to be what more and more governments in the industrial world are trying to do around the world.
This diversity and this stratification varies enormously from place to place throughout Ontario. It is difficult enough to come up with models of integration and pedagogical flexibility within a single school (or even a single classroom) and even more so in a single urban community. But it beggars belief to think that this can work for a whole province. The key to proximal development strategies lies in an understanding of local knowledge and that must occur locally, in local communities, in local schools and in local classrooms. It is something that must be the responsibility of local teachers. But they cannot work alone. They need contact with local communities in order to understand and work with local knowledge in all its diversity and they need a lot of support near at hand. Distant controls and directives won’t do instead.
Given the importance of proximal development, why should we have a central government at all overseeing our schools? Our answer must come from a deep understanding of and commitment to citizenship within a larger entity than the space contained within the visible horizon. That sense of citizenship tells us what we need to know in order to function as a broader inclusive society with a sustainable economic future, and tells us what values, laws and institutions are required to support its development for the benefit of all. In this context, the provincial government has a responsibility to ensure that values based on physical well being, human rights, inclusion, equity and prosperity for all should be embedded in a framework of learning and a structure for its accessibility throughout the province.
We consider teaching to be a profession and anyone wishing to enter it has to pass through an extensive education and training process. Teachers are also expected to continue in various forms of mentoring, training and professional development after entering the profession. Much of the training (pre-service and in-service) is justified by the expectation that teachers will develop the capacity to take on responsibilities for other people’s welfare and development in the same way that those in other professions do (in such fields as health care, law, engineering, etc.). Assuming these responsibilities implies a fair degree of autonomy – bound, on the one hand, by the expertise and knowledge needed to accomplish their tasks and, on the other hand, by the ethical standards that ensure that professionals behave in ways that subscribe to the common good.
At the same time, public education does not belong to teachers. Their role within it comes in the form of a trust in the service of the public, which is entitled to know how they are being affected by this service. Learners are entitled to know how well they are doing. Parents and guardians have a right to know how well their children are doing. Communities have a right to know how well their future members are doing. The same might be said of learners’ future employers and co-workers.
A significant part of this accountability is centred in teachers’ evaluations of their students and their communication of the results of those evaluations. An education policy that builds on learners and teachers at the local community level, proceeding in ways sensitive to the diversity of experiences and knowledge each bring with them to the classroom, must build this accountability through evaluation from the local level up. A humanist education based on equity and inclusion means that judgments on the outcomes of teaching and learning must be rendered and communicated directly to the student in the first instance. The knowledge required to make such judgments valuable comes from regular daily observation and collaboration in the process of teaching and learning. And what students and parents need to know in the first instance is what has been learned and what remains to be learned next. That may be framed as progress through a sequence, as an identification of gaps, or as a pattern of strengths and weaknesses. What is less helpful is to frame this simply and solely as a number or a series of numbers.
Numbers are proxies for the qualitative judgments that need to be shared. They end up concealing more than they reveal. But they do have one enormous advantage for those who control our school system. They can be aggregated, manipulated, compared very quickly, mechanized and industrialized. In today’s world, that means they can also be digitalized and automated.
Once a system based on numbers begins to take over, the qualitative judgments that must guide teachers and learners assume less and less importance. Rather than seeing each other in terms of what we bring from our pasts, what we can contribute in the present, and where we need to go next, we are now obliged to rank one another, rank our teachers, rank our schools, rank our school boards, rank our provinces and rank our countries. We become focused on standardized test scores and school-by-school tables. These rankings are meant to determine future choices, if we have the money to act on them (where we live, where we send children to school, and so on). In this context, market-driven consumerism begins to erase the value of the personal touch and the expertise and ethical standards of teachers we have educated to become professionals. In their place we are setting up nothing but a service industry subject to statistical process control, distant management and the teacher-proof transmission of official “information” as opposed to knowledge.
Balancing professional autonomy and public accountability means first and foremost returning significant responsibilities to teachers and providing them with the support and guidance that they need to discharge those responsibilities. This is balanced by an understanding that teachers must be accountable first and foremost to the learners, colleagues and community with whom their work brings them into daily contact. We do not anticipate removing numbers altogether from the ways in which teacher judgments are framed. But we do want to put an end to the fallacious use of numbers to rank individuals and institutions as though they were toasters or restaurants. Furthermore, the support and guidance that teachers must receive should come through the people with whom they have regular personal contact (principals working as lead teachers or mentor teachers, for example). Where standards are required to smooth the experience of learners who transfer to other schools or systems or to ensure that common requirements of citizenship are being met for large populations, these should be set in broad terms by central authorities. The details can and should become more specific the closer we get to the local school or classroom.
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